|
|
|
|
| LEADER |
02516nmm a2200313 u 4500 |
| 001 |
EB002188655 |
| 003 |
EBX01000000000000001326140 |
| 005 |
00000000000000.0 |
| 007 |
cr||||||||||||||||||||| |
| 008 |
231206 ||| eng |
| 020 |
|
|
|a 9783031409813
|
| 100 |
1 |
|
|a Chambers, James
|
| 245 |
0 |
0 |
|a Marx and Laozi
|h Elektronische Ressource
|b A Dialectical Synthesis
|c by James Chambers
|
| 250 |
|
|
|a 1st ed. 2023
|
| 260 |
|
|
|a Cham
|b Palgrave Macmillan
|c 2023, 2023
|
| 300 |
|
|
|a XVII, 449 p. 3 illus
|b online resource
|
| 505 |
0 |
|
|a Part 1: Introduction -- 1 Reading Strategies For Hegel, Marx & Laozi -- 2. Marx and Laozi: Scientific and Aesthetic Comportments to Predicaments of Social Life -- Part 2 Hegel’s Idealism -- 3 Hegel’s Idealist Conception of Philosophy -- Part 3. Hegel’s Confrontation with Laozi: An Anti-Conceptualist Defence of Laozi Against Hegel -- 4 Hegel’s Interpretation of Laozi -- 5 An Anti-Conceptualist Defence of Laozi Against Hegel -- Part 4: Wuwei and Praxis: Aesthetic Mimetic and Scientific Discursive Employment of Concepts -- 6. Wuzhi and Wuwei: The Aesthetic Mimetic Employment of concept -- 7. Praxis: Scientific Discursive Employment of Concepts -- Part 5: Dialectics of Materialism and Wu -- 8. Social Ontology of Materialism and Idealism -- 9. Materialist Dialectics in Capital and Wu -- Part 6. Marx and Laozi: Ethics -- 10. Marx and Laozi’s Ethical Naturalism -- 11. Marx and Laozi’s Moral Skepticism -- 12. The Means/Ends Dichotomy -- Part 7. Conclusion -- 13. Conclusion.
|
| 653 |
|
|
|a Idealism, German
|
| 653 |
|
|
|a Philosophy
|
| 653 |
|
|
|a Political Philosophy
|
| 653 |
|
|
|a Political science / Philosophy
|
| 653 |
|
|
|a German Idealism
|
| 653 |
|
|
|a World Philosophy
|
| 041 |
0 |
7 |
|a eng
|2 ISO 639-2
|
| 989 |
|
|
|b Springer
|a Springer eBooks 2005-
|
| 028 |
5 |
0 |
|a 10.1007/978-3-031-40981-3
|
| 856 |
4 |
0 |
|u https://doi.org/10.1007/978-3-031-40981-3?nosfx=y
|x Verlag
|3 Volltext
|
| 082 |
0 |
|
|a 320.01
|
| 520 |
|
|
|a In this work the theories of Marx and Laozi are dialectically combined. The resulting synthesis is a positive materialist negation of Hegel’s idealist dialectics. Syntheses are presented for Marx and Laozi in ontology, metaphysics, epistemology, scientific method, ethics and politics: the full spectrum of their foundational principles. The book is an attempt to reconstruct a materialist interpretation of Laozi, which can be put to work for Marxist theory. James Chambers is a Lecturer in the Department of Philosophy at Hebei University, PRC.
|