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230201 ||| eng |
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|a 9783031193057
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|a Jones, Emma R.
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| 245 |
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|a Being as Relation in Luce Irigaray
|h Elektronische Ressource
|c by Emma R. Jones
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| 250 |
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|a 1st ed. 2023
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| 260 |
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|a Cham
|b Palgrave Macmillan
|c 2023, 2023
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| 300 |
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|a XI, 166 p
|b online resource
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|a 1. Introduction: Being and Sexuate Difference -- 2. Relation and RefusaL: Irigaray and Lacan -- 3. Hearing Silence, Speaking Language: Irigaray and Heidegger -- 4. The Enunciation of Place: Dialogues -- 5. Speaking at the Limit: Ethics, Ontology, Language -- 6. Love and (Re) Birth at the Limit
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| 653 |
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|a Feminism
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| 653 |
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|a Social sciences / Philosophy
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| 653 |
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|a Continental Philosophy
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| 653 |
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|a Feminism and Feminist Theory
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| 653 |
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|a Psychoanalysis
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| 653 |
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|a Feminist theory
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| 653 |
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|a Social Philosophy
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| 041 |
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|a eng
|2 ISO 639-2
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| 989 |
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|b Springer
|a Springer eBooks 2005-
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| 028 |
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|a 10.1007/978-3-031-19305-7
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| 856 |
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|u https://doi.org/10.1007/978-3-031-19305-7?nosfx=y
|x Verlag
|3 Volltext
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|a 305.4201
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| 520 |
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|a Many scholars have struggled with Irigaray’s focus on sexuate difference, in particular with her claim that it is “ontological,” wondering if this implies a problematically naïve or essentialist account of sexuate difference. As a result, the ethical vision which Irigaray elaborates has not been taken up in a robust way in the fields of philosophy, feminism, or psychoanalysis. By tracing the notion of relation throughout Irigaray’s work, this book identifies a rigorous philosophical continuity between the three self-identified “phases” in Irigaray’s thought (despite some critics’ concerns that there is a discontinuity between these phases) and clarifies the relational ontology that underlies Irigaray’s conceptualization of sexuate difference – one that always already implies an ethical project. The text demonstrates that an understanding of Irigaray’s Heideggerian inheritance – especially prominent in her later texts – is essential to grasping the sense of the idea that sexuate difference is ontological – it concerns Being, rather than beings. This book further develops potential applications of this ontological notion of a “relational limit” for the fields of philosophy, feminism, and psychotherapy
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