|
|
|
|
LEADER |
02342nam a2200385 u 4500 |
001 |
EB002053476 |
003 |
EBX01000000000000001197142 |
005 |
00000000000000.0 |
007 |
tu||||||||||||||||||||| |
008 |
220823 r ||| eng |
020 |
|
|
|z 9004185003
|
020 |
|
|
|a 9004185003
|
020 |
|
|
|z 9789004185005
|
020 |
|
|
|a 9789004185005
|
050 |
|
4 |
|a BL410
|
100 |
1 |
|
|a Krech, Volkhard
|
245 |
0 |
0 |
|a Dynamics in the history of religions between Asia and Europe
|h Elektronische Ressource
|b encounters, notions, and comparative perspectives
|c edited by Volkhard Krech, Marion Steinicke
|
260 |
|
|
|a Leiden
|b Brill
|c 2012, 2012
|
300 |
|
|
|a 1 online resource
|
505 |
0 |
|
|a pt. 1. The formation of the major religious traditions through inter-religious contact -- pt. 2. Contacts between the major religious traditions during their expansion -- pt. 3. The notion of religion and religious semantics in a cross-cultural perspective -- pt. 4. Religion in the age of globalization
|
505 |
0 |
|
|a Includes bibliographical references and index
|
651 |
|
4 |
|a Asien
|
651 |
|
4 |
|a Europa
|
653 |
|
|
|a RELIGION / Christianity / General
|
653 |
|
|
|a BODY, MIND & SPIRIT / Gaia & Earth Energies
|
653 |
|
|
|a RELIGION / History
|
700 |
1 |
|
|a Steinicke, Marion
|
041 |
0 |
7 |
|a eng
|2 ISO 639-2
|
989 |
|
|
|b ZDB-39-JOA
|a JSTOR Open Access Books
|
490 |
0 |
|
|a Dynamics in the history of religions
|
776 |
|
|
|z 9004225358
|
776 |
|
|
|z 9789004225350
|
856 |
4 |
0 |
|u https://www.jstor.org/stable/10.1163/j.ctv2gjwzzh
|x Verlag
|3 Volltext
|
082 |
0 |
|
|a 201/.5
|
520 |
|
|
|a This first volume of the series ¿́¿Dynamics in the History of Religions¿́¿ reviews the opening conference of the \'Ka¿te Hamburger Kolleg¿́¿ at the Ruhr-University Bochum. The first section concentrates on the formation of what later come to be termed \'world religions\' through inter-religious contact, the second part focuses on the significance of interreligious contacts also during their expansive phase. Methodological problems of multi-perspective research and especially the lack of a general religious terminology are discussed in the third chapter, while the final papers outline various aspects of secularization and (re-)sacralisation in the age of globalisation as an effect of multicultural contacts in a world wide web of religious interferences
|