Self, God and Immortality A Jamesian Investigation

Can we who have been touched by the scientific, intellectual, and experimental revolutions of modern and contemporary times still believe with and degree of coherence and consistency that we as individual persons are immortal. Indeed, is there even good cause to hope that we are? In examining the pr...

Full description

Bibliographic Details
Main Author: Fontinell, Eugene
Format: eBook
Language:English
Published: Fordham University Press 2019
Subjects:
Online Access:
Collection: Directory of Open Access Books - Collection details see MPG.ReNa
LEADER 02443nma a2200277 u 4500
001 EB002052291
003 EBX01000000000000001195957
005 00000000000000.0
007 cr|||||||||||||||||||||
008 220822 ||| eng
020 |a 9780823283132 
020 |a book.67378 
100 1 |a Fontinell, Eugene 
245 0 0 |a Self, God and Immortality  |h Elektronische Ressource  |b A Jamesian Investigation 
260 |b Fordham University Press  |c 2019 
653 |a Ethics & moral philosophy 
653 |a Ethics & moral philosophy / bicssc 
041 0 7 |a eng  |2 ISO 639-2 
989 |b DOAB  |a Directory of Open Access Books 
500 |a Creative Commons (cc), https://creativecommons.org/licenses/by-nc-nd/4.0/ 
024 8 |a 10.1353/book.67378 
856 4 0 |u https://muse.jhu.edu/book/67378  |7 0  |x Verlag  |3 Volltext 
856 4 2 |u https://directory.doabooks.org/handle/20.500.12854/88650  |z DOAB: description of the publication 
082 0 |a 170 
082 0 |a 100 
520 |a Can we who have been touched by the scientific, intellectual, and experimental revolutions of modern and contemporary times still believe with and degree of coherence and consistency that we as individual persons are immortal. Indeed, is there even good cause to hope that we are? In examining the present relationship of reason to faith, can we find justifying reasons for faith? These are the central questions in Self, God, and Immortality, a compelling exercise in philosophical theology. Drawing upon the works of William James and the principles of American Pragmatism, Eugene Fontinell extrapolates carefully from "data given in experience" to a model of the cosmic process open to the idea that individual identity may survive bodily dissolution. Presupposing that the possibility of personal immortality has been established in the first part, the second part of the essay is concerned with desirability. Here, Fontinell shows that, far from diverting attention and energies from the crucial tasks confronting us here and now, such belief can be energizing and life enhancing. The wider importance of Self, God, and Immortality lies in its pressing both immortality-believers and terminality-believers to explore both the metaphysical presuppositions and the lived consequences of their beliefs. It is the author's expressed hope that such explorations, rather than impeding, will stimulate co-operative efforts to create a richer and more humane community.