The devil's handwriting precoloniality and the German colonial state in Qingdao, Samoa, and Southwest Africa

Germany’s overseas colonial empire was relatively short lived, lasting from 1884 to 1918. During this period, dramatically different policies were enacted in the colonies: in Southwest Africa, German troops carried out a brutal slaughter of the Herero people; in Samoa, authorities pursued a paternal...

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Bibliographic Details
Main Author: Steinmetz, George
Format: eBook
Language:English
Published: Chicago ; London University of Chicago Press 2008, ©2007
Series:Chicago studies in practices of meaning
Subjects:
Online Access:
Collection: DeGruyter MPG Collection - Collection details see MPG.ReNa
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505 0 |a Introduction: Ethnography and the colonial statept. I. Southwest Africa. "A world composed almost entirely of contradictions" : Southwest Africans in German eyes, before colonialism ; From native policy to genocide to eugenics : German Southwest Africa -- pt. II. Samoa. "A foreign race that all travelers have agreed to be the most engaging" : the creation of the Samoan noble savage, by way of Tahiti ; "The spirit of the German nation at work in the Antipodes" : German colonialism in Samoa, 1900-1914 -- pt. III. China. The foreign devil's handwriting : German views of China before "Kiautschou" ; A pact with the (foreign) devil : Qingdao as a colony -- Conclusion: Colonial afterlives. 
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520 3 |a Germany’s overseas colonial empire was relatively short lived, lasting from 1884 to 1918. During this period, dramatically different policies were enacted in the colonies: in Southwest Africa, German troops carried out a brutal slaughter of the Herero people; in Samoa, authorities pursued a paternalistic defense of native culture; in Qingdao, China, policy veered between harsh racism and cultural exchange. Why did the same colonizing power act in such differing ways? In The Devil’s Handwriting, George Steinmetz tackles this question through a brilliant cross-cultural analysis of German colonialism, leading to a new conceptualization of the colonial state and postcolonial theory. Steinmetz uncovers the roots of colonial behavior in precolonial European ethnographies, where the Hereros were portrayed as cruel and inhuman, the Samoans were idealized as “noble savages,” and depictions of Chinese culture were mixed. The effects of status competition among colonial officials, colonizers’ identification with their subjects, and the different strategies of cooperation and resistance offered by the colonized are also scrutinized in this deeply nuanced and ambitious comparative history.