|
|
|
|
| LEADER |
08074nma a2202257 u 4500 |
| 001 |
EB001973607 |
| 003 |
EBX01000000000000001136509 |
| 005 |
00000000000000.0 |
| 007 |
cr||||||||||||||||||||| |
| 008 |
210512 ||| eng |
| 020 |
|
|
|a books978-3-03897-823-7
|
| 020 |
|
|
|a 9783038978237
|
| 020 |
|
|
|a 9783038978220
|
| 100 |
1 |
|
|a Dodig-Crnkovic, Gordana
|
| 245 |
0 |
0 |
|a Contemporary Natural Philosophy and Philosophies - Part 1
|h Elektronische Ressource
|
| 260 |
|
|
|b MDPI - Multidisciplinary Digital Publishing Institute
|c 2019
|
| 300 |
|
|
|a 1 electronic resource (350 p.)
|
| 653 |
|
|
|a form
|
| 653 |
|
|
|a space flight
|
| 653 |
|
|
|a physicalism
|
| 653 |
|
|
|a theoretical biology
|
| 653 |
|
|
|a unitarity
|
| 653 |
|
|
|a in the name of nature
|
| 653 |
|
|
|a phenomenological psychology
|
| 653 |
|
|
|a memory evolutive system
|
| 653 |
|
|
|a qualitative ontology
|
| 653 |
|
|
|a big crunch
|
| 653 |
|
|
|a naturalization of logic
|
| 653 |
|
|
|a cognition
|
| 653 |
|
|
|a philosophy as a way of life
|
| 653 |
|
|
|a active imagination
|
| 653 |
|
|
|a subjective experience
|
| 653 |
|
|
|a awareness
|
| 653 |
|
|
|a cybernetics
|
| 653 |
|
|
|a Ivor Leclerc
|
| 653 |
|
|
|a abduction
|
| 653 |
|
|
|a the logic of nature
|
| 653 |
|
|
|a unity of knowledge
|
| 653 |
|
|
|a big freeze
|
| 653 |
|
|
|a anticipation
|
| 653 |
|
|
|a pessimistic induction
|
| 653 |
|
|
|a fitness
|
| 653 |
|
|
|a compositional hierarchy
|
| 653 |
|
|
|a reflexive psychology
|
| 653 |
|
|
|a Second Law of thermodynamics
|
| 653 |
|
|
|a complexity
|
| 653 |
|
|
|a logic
|
| 653 |
|
|
|a fallacies
|
| 653 |
|
|
|a retrocausality
|
| 653 |
|
|
|a endogenous selection
|
| 653 |
|
|
|a Jungian psychology
|
| 653 |
|
|
|a third-way reasoning
|
| 653 |
|
|
|a induction and concept formation
|
| 653 |
|
|
|a dispositions
|
| 653 |
|
|
|a qualia
|
| 653 |
|
|
|a matter
|
| 653 |
|
|
|a knowledge
|
| 653 |
|
|
|a philosophy of information
|
| 653 |
|
|
|a reverse mathematics
|
| 653 |
|
|
|a Aristotle’s four causes
|
| 653 |
|
|
|a apophasis
|
| 653 |
|
|
|a Naturphilosophie
|
| 653 |
|
|
|a realism
|
| 653 |
|
|
|a internalism
|
| 653 |
|
|
|a dual aspects
|
| 653 |
|
|
|a process
|
| 653 |
|
|
|a ontology
|
| 653 |
|
|
|a philosophical foundations
|
| 653 |
|
|
|a quantum information
|
| 653 |
|
|
|a quantum computing
|
| 653 |
|
|
|a science
|
| 653 |
|
|
|a mind
|
| 653 |
|
|
|a eco-cognitive model
|
| 653 |
|
|
|a dialectics
|
| 653 |
|
|
|a analytical psychology
|
| 653 |
|
|
|a emptiness
|
| 653 |
|
|
|a second-person description
|
| 653 |
|
|
|a errors of reasoning
|
| 653 |
|
|
|a everyday lifeworld
|
| 653 |
|
|
|a digitization
|
| 653 |
|
|
|a exceptional experiences
|
| 653 |
|
|
|a problem of induction
|
| 653 |
|
|
|a discourse
|
| 653 |
|
|
|a thermodynamics
|
| 653 |
|
|
|a holographic encoding
|
| 653 |
|
|
|a cosmology
|
| 653 |
|
|
|a mathematics
|
| 653 |
|
|
|a temporality
|
| 653 |
|
|
|a philosophy of nature
|
| 653 |
|
|
|a induction and discovery of laws
|
| 653 |
|
|
|a Leibniz
|
| 653 |
|
|
|a natural philosophy
|
| 653 |
|
|
|a regulation
|
| 653 |
|
|
|a hylomorphism
|
| 653 |
|
|
|a theoretical unity
|
| 653 |
|
|
|a relational biology
|
| 653 |
|
|
|a development
|
| 653 |
|
|
|a Philosophy / bicssc
|
| 653 |
|
|
|a info-computational model
|
| 653 |
|
|
|a epistemic norms
|
| 653 |
|
|
|a physics
|
| 653 |
|
|
|a mind-matter relations
|
| 653 |
|
|
|a intentionality
|
| 653 |
|
|
|a creativity
|
| 653 |
|
|
|a indeterminacy
|
| 653 |
|
|
|a embodiment
|
| 653 |
|
|
|a internal quantum state
|
| 653 |
|
|
|a dual-aspect monism
|
| 653 |
|
|
|a aesthetics in science
|
| 653 |
|
|
|a n/a
|
| 653 |
|
|
|a naturalism
|
| 653 |
|
|
|a spatial representation
|
| 653 |
|
|
|a memory
|
| 653 |
|
|
|a measurement
|
| 653 |
|
|
|a void
|
| 653 |
|
|
|a discursive space
|
| 653 |
|
|
|a mental representation
|
| 653 |
|
|
|a final cause
|
| 653 |
|
|
|a ethics
|
| 653 |
|
|
|a acategoriality
|
| 653 |
|
|
|a L. Smolin
|
| 653 |
|
|
|a humanistic management
|
| 653 |
|
|
|a autocatalysis
|
| 653 |
|
|
|a neurodynamics
|
| 653 |
|
|
|a category theory
|
| 653 |
|
|
|a epistemology
|
| 653 |
|
|
|a R.M. Unger
|
| 653 |
|
|
|a philosophy of science
|
| 653 |
|
|
|a scientific progress
|
| 653 |
|
|
|a emergentist reductionism
|
| 653 |
|
|
|a perception
|
| 653 |
|
|
|a theory of everything
|
| 653 |
|
|
|a emergence
|
| 653 |
|
|
|a common good
|
| 653 |
|
|
|a evidence and justification
|
| 653 |
|
|
|a agonism
|
| 653 |
|
|
|a F.W.J. Schelling
|
| 653 |
|
|
|a Aristotle
|
| 653 |
|
|
|a scientific method
|
| 653 |
|
|
|a contradiction
|
| 653 |
|
|
|a naturalization
|
| 653 |
|
|
|a agent-based reasoning
|
| 653 |
|
|
|a metaphysics
|
| 653 |
|
|
|a 1st-person and 3rd-person perspectives
|
| 653 |
|
|
|a evolutionary psychology
|
| 653 |
|
|
|a subsumptive hierarchy
|
| 653 |
|
|
|a real computing
|
| 653 |
|
|
|a language
|
| 653 |
|
|
|a exoplanet
|
| 653 |
|
|
|a self
|
| 653 |
|
|
|a eco-cognitive openness
|
| 653 |
|
|
|a causality
|
| 653 |
|
|
|a synthesis
|
| 653 |
|
|
|a depth psychology
|
| 653 |
|
|
|a contingency
|
| 653 |
|
|
|a heterogeneity
|
| 653 |
|
|
|a state-space approach
|
| 653 |
|
|
|a dark energy
|
| 653 |
|
|
|a dissipative structures
|
| 653 |
|
|
|a centripetality
|
| 653 |
|
|
|a symmetry breaking
|
| 653 |
|
|
|a signal transduction
|
| 653 |
|
|
|a computation
|
| 653 |
|
|
|a monad
|
| 653 |
|
|
|a computability
|
| 653 |
|
|
|a A.N. Whitehead
|
| 653 |
|
|
|a vacuum
|
| 653 |
|
|
|a induction
|
| 653 |
|
|
|a consciousness
|
| 653 |
|
|
|a differentiation
|
| 653 |
|
|
|a information-theory
|
| 653 |
|
|
|a information
|
| 700 |
1 |
|
|a Schroeder, Marcin J.
|
| 041 |
0 |
7 |
|a eng
|2 ISO 639-2
|
| 989 |
|
|
|b DOAB
|a Directory of Open Access Books
|
| 500 |
|
|
|a Creative Commons (cc), https://creativecommons.org/licenses/by-nc-nd/4.0/
|
| 024 |
8 |
|
|a 10.3390/books978-3-03897-823-7
|
| 856 |
4 |
2 |
|u https://directory.doabooks.org/handle/20.500.12854/43974
|z DOAB: description of the publication
|
| 856 |
4 |
0 |
|u https://www.mdpi.com/books/book/1331
|x Verlag
|3 Volltext
|
| 082 |
0 |
|
|a 400
|
| 082 |
0 |
|
|a 000
|
| 082 |
0 |
|
|a 170
|
| 082 |
0 |
|
|a 100
|
| 082 |
0 |
|
|a 576
|
| 082 |
0 |
|
|a 500
|
| 082 |
0 |
|
|a 530
|
| 082 |
0 |
|
|a 120
|
| 082 |
0 |
|
|a 333
|
| 082 |
0 |
|
|a 140
|
| 082 |
0 |
|
|a 340
|
| 520 |
|
|
|a Modern information communication technology eradicates barriers of geographic distances, making the world globally interdependent, but this spatial globalization has not eliminated cultural fragmentation. The Two Cultures of C.P. Snow (that of science–technology and that of humanities) are drifting apart even faster than before, and they themselves crumble into increasingly specialized domains. Disintegrated knowledge has become subservient to the competition in technological and economic race leading in the direction chosen not by the reason, intellect, and shared value-based judgement, but rather by the whims of autocratic leaders or fashion controlled by marketers for the purposes of political or economic dominance. If we want to restore the authority of our best available knowledge and democratic values in guiding humanity, first we have to reintegrate scattered domains of human knowledge and values and offer an evolving and diverse vision of common reality unified by sound methodology. This collection of articles responds to the call from the journal Philosophies to build a new, networked world of knowledge with domain specialists from different disciplines interacting and connecting with other knowledge-and-values-producing and knowledge-and-values-consuming communities in an inclusive, extended, contemporary natural–philosophic manner. In this process of synthesis, scientific and philosophical investigations enrich each other—with sciences informing philosophies about the best current knowledge of the world, both natural and human-made—while philosophies scrutinize the ontological, epistemological, and methodological foundations of sciences, providing scientists with questions and conceptual analyses. This is all directed at extending and deepening our existing comprehension of the world, including ourselves, both as humans and as societies, and humankind.
|