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180730 r ||| eng |
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|z 1787353559
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|a 1787353559
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|a DK503.82
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|a Martínez, Francisco
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|a Remains of the Soviet past in Estonia
|h Elektronische Ressource
|b an anthropology of forgetting, repair and urban traces
|c Francisco Martínez
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|a London
|b UCL Press
|c 2018, 2018
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|a 1 online resource
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|a Includes bibliographical references and index
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|a Intro; Series Page; Title Page; Copyright; Epigraphs; Preface: Departure and Arrival; Acknowledgements; Contents; List of figures; Introduction: The politics of the old; 1. The past as a rotting place; 2. Reframing the Soviet inheritance through repair; 3. Anything works, one just needs the right adaptor; 4. Spending time with buildings; 5. Tallinn 2017 chronotope; 6. Narva, a centre out there; 7. A memory-constructing space in Tartu; 8. Children of the New East; Conclusion: The past is not what it used to be; Epilogue: A global Subbotnik; Notes; References; Index
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|a Estland
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|a Estonia / History / 1991-
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|a Estonia / fast
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|a Kollektives Gedächtnis
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|a Postkommunismus
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|a Kulturerbe
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|a Sowjetunion / Motiv
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|a eng
|2 ISO 639-2
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| 989 |
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|b ZDB-39-JOA
|a JSTOR Open Access Books
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|a Fringe
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|a 10.14324/111.9781787353534
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| 776 |
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|z 9781787353534
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|z 1787353532
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|z 9781787353565
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|u https://www.jstor.org/stable/10.2307/j.ctv3hh4dr
|x Verlag
|3 Volltext
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|a 974.98
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| 520 |
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|a What happens to legacies that do not find any continuation? In Estonia, a new generation that does not remember the socialist era and is open to global influences has grown up. As a result, the impact of the Soviet memory in people's conventional values is losing its effective power, allowing for new opportunities for recuperation. Francisco Martinez brings together a number of sites of interest to explore the vanquishing of the Soviet legacy in Estonia: a street market in Tallinn where concepts such as 'market' and 'employment' take on distinctly different meanings from their Western use; Linnahall, a multi-purpose venue, whose Soviet heritage now poses difficult questions of how to present the building's history; Tallinn's cityscape, where the social, spatial and temporal co-evolution of the city can be viewed and debated; Narva, a city that marks the border between the Russian Federation, NATO and the European Union, and represents a place of continual negotiation; and the new Estonian National Museum in Raadi, an area on the outskirts of Tartu, that has avoided promoting a single narrative of the past. By exploring these places of cultural and historical significance, which all contribute to our understanding of how the new generation in Estonia is not following the expectations and values of its predecessor, the book also demonstrates how we can understand generational change in a material sense.--
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