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|a 9789401707077
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|a Hamrick, William S.
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|a An Existential Phenomenology of Law: Maurice Merleau-Ponty
|h Elektronische Ressource
|c by William S. Hamrick
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| 250 |
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|a 1st ed. 1987
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| 260 |
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|a Dordrecht
|b Springer Netherlands
|c 1987, 1987
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| 300 |
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|a IX, 246 p
|b online resource
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|a One: The Social World -- I: Intersubjectivity -- II: History and the Origin of Meaning -- III: Ethics -- IV: Politics -- Two: The Phenomenon of Law -- V: The Origin of Law and Its Essential Structures -- VI: Law and Society -- VII: Law and Morality -- Epilogue -- Works Consulted
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| 653 |
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|a Philosophy of Law
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| 653 |
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|a Political Philosophy
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| 653 |
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|a Political science / Philosophy
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| 653 |
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|a Phenomenology
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| 653 |
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|a Law / Philosophy
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| 653 |
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|a Phenomenology
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|a eng
|2 ISO 639-2
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| 989 |
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|b SBA
|a Springer Book Archives -2004
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|a Phaenomenologica, Series Founded by H. L. Van Breda and Published Under the Auspices of the Husserl-Archives
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|a 10.1007/978-94-017-0707-7
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| 856 |
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|u https://doi.org/10.1007/978-94-017-0707-7?nosfx=y
|x Verlag
|3 Volltext
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|a 340.1
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| 520 |
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|a The following pages attempt to develop the main outlines of an existential phenomenology of law within the context of Maurice Merleau-Ponty's phe nomenology of the social world. In so doing, the essay addresses the rather narrow scholarly question, If Merleau-Ponty had written a phenomenology of law, what would it have looked like? But this scholarly enterprise, although impeccable in itself, is also transcended by a more complicated concern for a very different sort of question. Namely, if Merleau-Ponty's phenomenological descriptions of the social world are correct-as I believe they largely are-then what are the philosophical consequences for an adequate understanding of law? Such a project may well occasion a certain surprise amongst observers of the contemporary philosophical landscape, at least in what concerns the terrain of continental thought, and for two different reasons. The first is that, although interest in Merleau-Ponty's work remains strong in the· United States and Can ada, his philosophical standing in his own country has been largely eclipsed! by that of, first, his friend/estranged acquaintance, Jean-Paul Sartre; by various Marxist philosophies and critical social theories; and finally by those doing her meneutics of language. In my view, current neglect of Merleau-Ponty's thought in France is most regrettable
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