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140122 ||| eng |
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|a 9789401027922
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|a Dagenais, J.J.
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|a Models of Man
|h Elektronische Ressource
|b A Phenomenological Critique of Some Paradigms in the Human Sciences
|c by J.J. Dagenais
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| 250 |
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|a 1st ed. 1972
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| 260 |
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|a Dordrecht
|b Springer Netherlands
|c 1972, 1972
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| 300 |
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|a 173 p
|b online resource
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|a I. The Psychological Model: The “Scientific” Revolution and Rear-Guard Philosophical Action -- Selected introductory readings -- Selected additional readings for Chapter I -- II. The Holistic Model: Coming Close to the Total Man -- Selected additional readings for Chapter II -- III. The Psychoanalytic Model: Prediction and Control Through the Training of the Id. -- Selected additional readings for Chapter III -- IV. The Sociological Model: From Doing Good to Being Done -- Selected additional readings for Chapter IV -- V. The Marxist Model: The Dream of the “New Man” and a Rude Awakening -- Selected additional readings for Chapter V -- VI. The Structuralist Model: Man the Source or Man the Product ? -- Selected additional readings for Chapter VI -- VII. The Present Status of Philosophical Anthropology: A Prolegomenon -- Selected additional readings for Chapter VII.
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| 653 |
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|a Philosophy of the Social Sciences
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| 653 |
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|a Philosophy
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| 653 |
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|a Philosophy, general
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| 653 |
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|a Philosophy and science
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| 653 |
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|a Philosophy and social sciences
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| 653 |
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|a Philosophy of Science
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| 041 |
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|a eng
|2 ISO 639-2
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| 989 |
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|b SBA
|a Springer Book Archives -2004
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| 856 |
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|u https://doi.org/10.1007/978-94-010-2792-2?nosfx=y
|x Verlag
|3 Volltext
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|a 501
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|a This essay is, first, a theoretical and historical study of some classical scientific ways of studying human being in the world. The more readily accessible and more commonly discussed "models" of being human were chosen for review here, but structuralism is included because I believe it will have ,the same impact in America as it has had in France, and I hope that American readers might be forewarned about what may be ideologically at stake before the technical, and fruitful, aspects of the movement become an academic fad in the United States. The subjects included are mainline experimental psychology from Wundt to Skinner, with its relatively shortlived functionalist and Watsonian-behaviorist formulations; holistic psychology from Brentano through Stumpf, Husserl, and Goldstein to Maslow, Rogers, and contemporary "third force" psychology; and the psychoanalytic model, for which the only paradigm is Freud himself. Preeminence is given to psychological paradigms, since their subject matter lies closest to the classical philosophical tradition from which "philosophical anthropology" emerged. (This book is, in the final analysis, a prolegomenon to an articulated philosophical anthropo logy. ) Sociological models are also considered: the "classical" tradition from Comte to the present, and Marxist anthropology from the manu scripts of 1844 to the present. The structuralist model, from Durkheim to Chomsky, is also considered, since it cuts across and gives new dimensions to all the foregoing models. The essay is, second, a phenomenological critique of these historico theoretical considerations
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