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|a 9789401020428
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|a Padgett, S.T.
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|a The Christian Philosophy of William Temple
|h Elektronische Ressource
|c by S.T. Padgett
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| 250 |
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|a 1st ed. 1974
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| 260 |
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|a Dordrecht
|b Springer Netherlands
|c 1974, 1974
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| 300 |
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|a XII, 312 p
|b online resource
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|a 1. Introduction -- A. Purpose and Plan -- B. The Unity of Temple’s Christian Philosophy -- C. The Major Influences on Temple’s Life and Thought -- I The Construction of a Christian Philosophy -- 2. The Philosophic Enterprise -- 3. The Knowledge Venture -- 4. The Understanding of Reality -- 5. The Relevance of Christian Philosophy -- II A Christian Philosophy of Personality: Human and Divine -- 6. Process and Personality -- 7. Human Personality -- 8. Divine Personality -- 9. Justification for Theism -- 10. From Theism to a Metaphysics of the Incarnation -- III A Christian Philosophy of Personal and Social Morality -- 11. Personal Ethics -- 12. The Need of Ethics for Religion -- 13. Christian Social Thought -- IV A Christian Philosophy of History -- 14. The Historical Process -- 15. History and Eternity -- V Evaluation and Reconstruction of Temple’s Christian Philosophy -- 16. Philosophy and the Christian Faith -- 17. Human Personality -- 18. The Category of the Personal and the Problem of God -- 19. The Person in Relation to Society -- 20. God and the Meaning of History
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| 653 |
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|a History, general
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| 653 |
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|a Epistemology
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| 653 |
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|a History
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| 653 |
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|a Epistemology
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|a eng
|2 ISO 639-2
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| 989 |
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|b SBA
|a Springer Book Archives -2004
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| 856 |
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|u https://doi.org/10.1007/978-94-010-2042-8?nosfx=y
|x Verlag
|3 Volltext
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|a 120
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| 520 |
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|a A. PURPOSE AND PLAN William Temple was trained as a philosopher and lectured on phi losophy at Oxford (1904), but his concern for labor, education, journalism, and the Church of England led him away from philosophy as a profession. Enthroned in 1942 as Archbishop of Canterbury, Temple persisted in applying his Christian position to the solution of the problems of the day. He will be remembered for his contributions in many areas of life and thought: his work in the ecumenical movement, and his writings in theology and social ethics attest to the variety and depth of his concern, but of special significance is his contribution toward the construction of a distinctly Christian philosophy relevant to the twentieth century. Although Temple did not work out a systematic formulation of his Christian philosophy, the bases for a Christian philosophy are never theless evident in his position. It is the purpose of the present work to enter sympathetically and critically into the major facets of Temple's position and to weave together, as far as is legitimate, the separate strands of his thought into a meaningful, even if not a completely unified, Christian philosophy. The intent is not simply to present Temple's conclusions on a variety of philosophical and theological issues; rather, Temple's position is developed systematically, and the arguments for the conclusions at which he arrived are carefully ex pounded
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