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• An impartial enquiry into the existence and nature of God : Being a Modest Essay towards a more Intelligible Account of the Divine Perfections. With remarks on several authors both Ancient and Modern; and particularly on some passages in Dr. Clarke's Demonstration of the being and attributes of God. In Two Books. With an appendix concerning the nature of space and duration. The third edition. With considerable additions and improvements, made partly with regard to some objections of the Reverend Mr. Jackson. By Samuel Colliber
  by: Colliber, Samuel
  Published: (1735)
• An impartial enquiry into the transactions of the late directors of the South-Sea Company : More especially During the Time that Sir John Eyles was Sub-Governor. Shewing the Necessity of a Parliamentary Inspection. To which is added, The Secret history of the South-Sea Directors
  Published: (1735)
• The known God : or the author of nature unveil'd. Being an explanation and vindication of what seems most Exceptionable in the Impartial enquiry into the existence and nature of God, The Christian religion founded on reason, and Free thoughts concerning souls. With Remarks on the late Reverend Mr. Jackson's Defence of his Vindication of Dr. Clarke's Demonstration of the Being and Attributes of God; as far as it regards the Absolute Infinity of the Divine Nature. By S. Colliber
  by: Colliber, Samuel
  Published: (1737)
• Letters written, in MDCCXXV, to the Rev. Dr. Samuel Clarke, relating to an argument advanced by the doctor, in his Demonstration of the being and attributes of God, in proof of the unity of the deity: with the doctor's answers
  by: Atkey, Anthony
  Published: (1745)
• Remarks upon Mr. Clarke's sermons, preached at St. Paul's against Hobbs, Spinoza, and other atheists. Wherein 'tis Demonstrated: I. That Mr. C. by the Sceptical Hypothesis he imploys, Absolutely cuts off all Possible Means of Knowing the Nature, or of Proving the Existence of the One Only True God, against Hobbs, Spinoza, or any other Atheists whatever. II. That in Reference to God, or Spirits, he reduces Humane Understanding, to the most Incurable State of Scepticism. These Two Particulars are Handl'd and Prov'd Geometrically. III. The Reasons are produced which convince the Author of this Paper, that those Sermons do rather Establish than Destroy, do rather Confirm than Confute Spinoza's Hypothesis
  by: Carroll, William
  Published: (1705)