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02940nam a2200469 u 4500 |
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240503 r ||| eng |
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|z 9781469636436
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|a 9781469636436
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|z 9781469659152
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|a 9781469659152
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|z 1469636433
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|a 1469636433
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|z 1469659158
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|a 1469659158
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|z 1469636441
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|a 1469636441
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|a E185.92
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1 |
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|a Welch, Kimberly M.
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|a Black litigants in the antebellum American South
|h Elektronische Ressource
|c Kimberly M. Welch
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260 |
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|a Chapel Hill
|b The University of North Carolina Press
|c 2018, [2018]©2018
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300 |
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|a xiv, 306 pages
|b illustrations, maps
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|a Cover -- Half Title -- Title -- Copyright -- Dedication -- Contents -- Acknowledgments -- Introduction: A Bind of Their Own Making -- PART ONE -- 1 Telling Stories -- 2 The Rhetoric of Reputation -- 3 Advocacy -- PART TWO -- 4 Your Word Is your Bond -- 5 The Sanctity of Property -- 6 Subjects of Selfhood -- 7 For Family and Property -- Afterword: From Property to Plessy -- Appendix: Researching Black Litigants -- Notes -- Bibliography -- Index -- A -- B -- C -- D -- E -- F -- G -- H -- I -- J -- K -- L -- M -- N -- O -- P -- Q -- R -- S -- T -- U -- V -- W.
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|a Includes bibliographical references and index
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651 |
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|a Louisiana / fast
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651 |
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|a Mississippi / fast
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653 |
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|a SOCIAL SCIENCE / Minority Studies
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|a HISTORY / United States / 19th Century
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653 |
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|a SOCIAL SCIENCE / Discrimination & Race Relations
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|a eng
|2 ISO 639-2
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|b ZDB-39-JOA
|a JSTOR Open Access Books
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|a The John Hope Franklin series in African American history and culture
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776 |
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|z 9781469636467
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776 |
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|z 9781469636450
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776 |
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|z 1469636468
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|z 146963645X
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856 |
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|u https://www.jstor.org/stable/10.5149/9781469636467_welch
|x Verlag
|3 Volltext
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|a 305.896/073075
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520 |
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|a "This work explores free and enslaved African Americans' involvement in a broad range of civil actions in the Natchez district of Mississippi and Louisiana between 1800 and 1860. Though the antebellum southern courts have long been understood as institutions supporting the class interests and the racial ideologies of the planter and merchant elite, Kimberly Welch shows how black litigants found ways to advocate for themselves even within a racist system. To understand their success, Welch argues that we must understand the language that they used--the language of property, in particular. Because private property and slavery were fundamentally linked in the minds of slave owners, the term 'property' contained a group of metaphors that underwrote a set of white, male claims about autonomy, membership, citizenship, and personhood"--
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