|
|
|
|
| LEADER |
05818nma a2201765 u 4500 |
| 001 |
EB002043867 |
| 003 |
EBX01000000000000001187533 |
| 005 |
00000000000000.0 |
| 007 |
cr||||||||||||||||||||| |
| 008 |
220822 ||| eng |
| 020 |
|
|
|a 9783036516998
|
| 020 |
|
|
|a 9783036517001
|
| 020 |
|
|
|a books978-3-0365-1699-8
|
| 100 |
1 |
|
|a Baumlin, James S.
|
| 245 |
0 |
0 |
|a Histories of Ethos: World Perspectives on Rhetoric
|h Elektronische Ressource
|
| 260 |
|
|
|a Basel
|b MDPI - Multidisciplinary Digital Publishing Institute
|c 2022
|
| 300 |
|
|
|a 1 electronic resource (226 p.)
|
| 653 |
|
|
|a flow
|
| 653 |
|
|
|a hype
|
| 653 |
|
|
|a intersectionality
|
| 653 |
|
|
|a authority
|
| 653 |
|
|
|a Foucault
|
| 653 |
|
|
|a Martin Luther King
|
| 653 |
|
|
|a Latour
|
| 653 |
|
|
|a dialogic
|
| 653 |
|
|
|a sexual identity
|
| 653 |
|
|
|a heteroglossia
|
| 653 |
|
|
|a selfhood
|
| 653 |
|
|
|a habitus
|
| 653 |
|
|
|a ecology
|
| 653 |
|
|
|a Heidegger
|
| 653 |
|
|
|a pandemic
|
| 653 |
|
|
|a Sunnah
|
| 653 |
|
|
|a Malcolm X
|
| 653 |
|
|
|a accessibility
|
| 653 |
|
|
|a posthumanism
|
| 653 |
|
|
|a cultural wound
|
| 653 |
|
|
|a sexual presentation
|
| 653 |
|
|
|a re/disorientation
|
| 653 |
|
|
|a hip hop
|
| 653 |
|
|
|a queer
|
| 653 |
|
|
|a Ijtihad
|
| 653 |
|
|
|a Islamic State
|
| 653 |
|
|
|a normativity
|
| 653 |
|
|
|a American Indian
|
| 653 |
|
|
|a productive consumption
|
| 653 |
|
|
|a wolof language
|
| 653 |
|
|
|a Dakar
|
| 653 |
|
|
|a Oglala Lakota
|
| 653 |
|
|
|a Braidotti
|
| 653 |
|
|
|a undecidability
|
| 653 |
|
|
|a rehabilitation
|
| 653 |
|
|
|a GLBT/LGBTQ
|
| 653 |
|
|
|a Phillis Wheatley
|
| 653 |
|
|
|a skeptron
|
| 653 |
|
|
|a disability
|
| 653 |
|
|
|a cultural heritage
|
| 653 |
|
|
|a counter-knowledge
|
| 653 |
|
|
|a class
|
| 653 |
|
|
|a postmodernism
|
| 653 |
|
|
|a inclusion
|
| 653 |
|
|
|a Gorée Island
|
| 653 |
|
|
|a W.E.B. Du Bois
|
| 653 |
|
|
|a positionality
|
| 653 |
|
|
|a Archer
|
| 653 |
|
|
|a conservative values
|
| 653 |
|
|
|a deep ecology
|
| 653 |
|
|
|a visual rhetorics
|
| 653 |
|
|
|a Muslim community (Ummah)
|
| 653 |
|
|
|a Corder
|
| 653 |
|
|
|a Philosophy / bicssc
|
| 653 |
|
|
|a legitimacy
|
| 653 |
|
|
|a Booker T. Washington
|
| 653 |
|
|
|a social capital
|
| 653 |
|
|
|a nonwestern rhetorics
|
| 653 |
|
|
|a tradition
|
| 653 |
|
|
|a social class
|
| 653 |
|
|
|a Bourdieu
|
| 653 |
|
|
|a New York
|
| 653 |
|
|
|a early Chinese rhetoric
|
| 653 |
|
|
|a Caliphate
|
| 653 |
|
|
|a iatrology
|
| 653 |
|
|
|a cyborg
|
| 653 |
|
|
|a actant
|
| 653 |
|
|
|a Gusdorf
|
| 653 |
|
|
|a Chinese ethos
|
| 653 |
|
|
|a postmodern discourses
|
| 653 |
|
|
|a Door of No Return
|
| 653 |
|
|
|a ethos
|
| 653 |
|
|
|a rupture
|
| 653 |
|
|
|a The Qur'an
|
| 653 |
|
|
|a House of Slaves
|
| 653 |
|
|
|a Haraway
|
| 653 |
|
|
|a ecological
|
| 653 |
|
|
|a Wounded Knee
|
| 653 |
|
|
|a entrepreneurship
|
| 653 |
|
|
|a rhetoric
|
| 653 |
|
|
|a slave narratives
|
| 653 |
|
|
|a Ghana
|
| 653 |
|
|
|a storytelling
|
| 653 |
|
|
|a African American literature
|
| 653 |
|
|
|a COVID-19
|
| 653 |
|
|
|a layering
|
| 653 |
|
|
|a Islamophobia
|
| 653 |
|
|
|a Aristotle
|
| 653 |
|
|
|a haunt
|
| 653 |
|
|
|a Senegal
|
| 653 |
|
|
|a homonormativity
|
| 653 |
|
|
|a contemporary ethos
|
| 653 |
|
|
|a futurity
|
| 653 |
|
|
|a Heaven
|
| 653 |
|
|
|a Giddens
|
| 653 |
|
|
|a rhetorical agency
|
| 653 |
|
|
|a trauma
|
| 653 |
|
|
|a African slave trade
|
| 653 |
|
|
|a identity
|
| 653 |
|
|
|a Islamic ethos
|
| 653 |
|
|
|a outness
|
| 653 |
|
|
|a polemic
|
| 653 |
|
|
|a trust
|
| 653 |
|
|
|a politics
|
| 653 |
|
|
|a cross-disability identity
|
| 653 |
|
|
|a proverbs
|
| 653 |
|
|
|a Geertz
|
| 653 |
|
|
|a wound
|
| 653 |
|
|
|a technoculture
|
| 653 |
|
|
|a authenticity
|
| 653 |
|
|
|a persona
|
| 653 |
|
|
|a working class
|
| 653 |
|
|
|a invention
|
| 653 |
|
|
|a black aesthetics
|
| 700 |
1 |
|
|a Meyer, Craig A.
|
| 700 |
1 |
|
|a Baumlin, James S.
|
| 700 |
1 |
|
|a Meyer, Craig A.
|
| 041 |
0 |
7 |
|a eng
|2 ISO 639-2
|
| 989 |
|
|
|b DOAB
|a Directory of Open Access Books
|
| 500 |
|
|
|a Creative Commons (cc), https://creativecommons.org/licenses/by/4.0/
|
| 028 |
5 |
0 |
|a 10.3390/books978-3-0365-1699-8
|
| 856 |
4 |
2 |
|u https://directory.doabooks.org/handle/20.500.12854/81134
|z DOAB: description of the publication
|
| 856 |
4 |
0 |
|u https://www.mdpi.com/books/pdfview/book/5165
|7 0
|x Verlag
|3 Volltext
|
| 082 |
0 |
|
|a 400
|
| 082 |
0 |
|
|a 100
|
| 082 |
0 |
|
|a 297
|
| 082 |
0 |
|
|a 800
|
| 082 |
0 |
|
|a 581
|
| 082 |
0 |
|
|a 320
|
| 082 |
0 |
|
|a 140
|
| 082 |
0 |
|
|a 380
|
| 082 |
0 |
|
|a 700
|
| 520 |
|
|
|a The essays in this collection aim to waken contemporary discussions of ethos(and of rhetoric generally) from their Western, classical-Aristotelian slumbers.Western rhetoric was never univocal in its theory or practice of ethos: the essaysin this collection provide proof of this. The contributors aimed to shake rhetoricout of its Eurocentrism: the traditions of Africa, the Middle East, and Asia sustaintheir own models of ethos and lead us to reconsider rhetoric in its richvariety-what ethos was, is, and will become. This collection is groundbreakingin its attempt to outline the diversity of argument, trust, and authority beyonda singular, dominant perspective.This collection offers readers a choice of itineraries: thematic, geographic, andhistorical. Essays may be read individually or cumulatively, as exercises incomparative rhetoric. In taking a world perspective, Histories of Ethos willprove a seminal discussion. Its comparative approach will help readers appreciatethe commonalities and the distinctions in competing cultural-discursivepractices-in what brings us together and what drives us apart as communities.Additionally, it is the editors' hope that, out of this historical, multiculturaldialogue, some new perspectives on ethos may come forward to broaden ourdiscussion and reach of understanding.
|