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220822 ||| eng |
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|a 9789585498235.10
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|a 9789585498211
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| 100 |
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|a Hollingworth, Miles
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| 245 |
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|a Politics, Peace and Predestination
|h Elektronische Ressource
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| 260 |
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|b Editorial Uniagustiniana
|c 2019
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| 300 |
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|a 1 electronic resource (28 p.)
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| 653 |
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|a utopianism
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| 653 |
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|a Marxism-Leninism
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| 653 |
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|a predestination
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| 653 |
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|a Plato
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| 653 |
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|a History of Western philosophy / bicssc
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| 653 |
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|a rationality
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| 653 |
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|a Christian theology / bicssc
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| 653 |
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|a Marxism & Communism / bicssc
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| 700 |
1 |
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|a Dupont, Anthony
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| 700 |
1 |
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|a Eguiarte Bendímez, Enrique
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| 700 |
1 |
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|a Alberto Villabona Vargas, Carlos
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| 041 |
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7 |
|a eng
|2 ISO 639-2
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| 989 |
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|b DOAB
|a Directory of Open Access Books
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| 500 |
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|a Creative Commons (cc), https://creativecommons.org/licenses/by-nc-nd/4.0/
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|a 10.28970/9789585498235.10
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| 856 |
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|u https://directory.doabooks.org/handle/20.500.12854/71753
|z DOAB: description of the publication
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| 856 |
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|u https://editorial.uniagustiniana.edu.co/index.php/editorial/catalog/book/34
|7 0
|x Verlag
|3 Volltext
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|a 900
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|a 200
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|a This chapter is intended to show that Augustine's political philosophy can speak with a radical voice into situations of extreme ideological conflict today-most especially where these involve gross disparities of wealth. The key to allowing this radical Augustinian voice to speak, is first to spend a good deal of time identifying the exact coordinates into which it can speak. These coordinates may surprise us, and they are the chief innovation of this chapter. For convenience sake, I lever the search for these coordinates against the general idea of radical socialism, understood as a philosophy of history. The result of this approach is that it eventually brings us out on Augustine's doctrine of predestination; and allows us to begin to see it as the practical touchstone of a new radical Augustinianism. This new radicalism does not need to make use of the device that liberation theology made use of, viz., a preferential option for the poor. Instead, it moves beyond all such class distinctions to direct itself against the very dynamics which have shaped political logic in the West since Plato.
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